Weds., Oct. 20, 2004

Win, lose or bust, 'Wheel' a great time for Mesa man
Arizona Republic - Phoenix,AZ,USA
... at UA for 50 years. Tanner wrote many articles and books on Native American arts and won eight Arizona Press Women First awards. ...

Beauregard Parish to celebrate American Indian Heritage
DeRidder Beauregard Daily News - DeRidder,LA,USA
... with the Louisiana State Arts Council as administered by the Arts and Humanities ... November is Native American month and this is a first hand learning experience ...

ART LISTINGS
Boise Weekly - Boise,ID,USA
... boise state university visual arts center--Through November: Recent works on ... portfolio comprised of work by 24 artists celebrating native American culture. ...

Scottsdale event adds institution
Arizona Republic - Phoenix,AZ,USA
... will feature more than 50 programs in jazz, Old West lore, Native American art, space ... and were impressed with the vibrancy and growth of the arts community in ...

A Search for Place
Chronicle of Higher Education (subscription) - USA
... Many Native American societies identify very strongly with the organisms ... is often weakened in modern American culture where ... a job at a liberal-arts college, but ...

Stoneham notes
Stoneham Sun - Concord,MA,United States
... includes African, Caribbean, Irish, Native American and African ... of a recent survey by the American College of ... leading other successful arts organizations, White ...

Quannapowitt cleanup
Wakefield Daily Item - Wakefield,MA,USA
... 24, at 2 pm, at Tilden Arts Center, West Barnstable ... cultures that have made America so diverse, including African, Caribbean, Irish, Native American and African ...

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From Yahoo

North Coast FYI
San Diego Union-Tribune Wed, 20 Oct 2004 2:10 AM PDT
American Indian Film Fest: "A Seat at the Table: Struggling for American Indian Religious Freedom" will open the American Indian Film Festival at California State University San Marcos.

Web Sites:
Indigenous People

Notices:
Hensci (hello),
I am sending this e-mail on behalf of the Hvsosv Tallvhassee Ceremonial Grounds in Atmore, AL. we are part of the Poarch Creek Indian Reservation but separate from them at the same time.
Hvsosv Tallvhassee Ceremonial Grounds is the traditional stomp dance grounds at the reservation. We pay for the upkeep of the ceremonial grounds by traveling around the country performing stomp dance (traditional dance and traditions) demonstrations.
We are looking for web sites whom might pass our contact information out to the public for those people, events, school, etc. who are looking for traditional Muskogee creek people to perform at their native events.
All monies made by our performances are used for the upkeep of the Ceremonial grounds. The ceremonial ground does not receive monies from the tribe to keep the grounds. For further information you may contact me at (251)862-5316 or at shellshaker@frontiernet.net
Sincerely,
Mrs. Angela Frye
Historian, Hvsosv Tallvhassee Ceremonial Grounds

Arapaho Notes

An important Plains tribe of the great Algonquian family, closely associated with the Cheyenne for at least a century past. They call themselves Iñunaina, about equivalent to 'our people.' The name by which they are commonly known is of uncertain derivation, but it may possibly be, as Dunbar suggests, from the Pawnee tirapihu or larapihu, 'trader.' By the Sioux and Cheyenne they are called " Blue-sky men " or "Cloud men," the reason for which is unknown. According to the tradition of the Arapaho they were once a sedentary, agricultural people, living far to the northeast of their more recent habitat, apparently about the Red River Valley of northern Minnesota. From this point they moved southwest across the Missouri, apparently about the same time that the Cheyenne (q. v.) moved out from Minnesota, although the date of the formation of the permanent alliance between the two tribes is uncertain. The Atsina (q. v.), afterward associated with the Siksika, appear to have separated from the parent tribe and moved off toward the north after their emergence into the plains. The division into Northern and Southern Arapaho is largely geographic, originating within the last century, and made permanent by the placing of the two bands on different reservations. The Northern Arapaho, in Wyoming, are considered the nucleus or mother tribe and retain the sacred tribal articles, viz, a tubular pipe, one ear of corn, and a turtle figurine, all of stone. Since they crossed the Missouri the drift of the Arapaho, as of the Cheyenne and Sioux, has been west and south, the Northern Arapaho making lodges on the edge of the mountains about the head of the North Platte, while the Southern Arapaho continued down toward the Arkansas. About the year 1840 they made peace with the Sioux, Kiowa, and Comanche, but were always at war with the Shoshoni, Ute, and Pawnee until they were confined upon reservations, while generally maintaining a friendly attitude toward the whites. By the treaty of Medicine Lodge in 1867 the southern Arapaho, together with the Southern Cheyenne, were placed upon a reservation in Oklahoma, which was thrown open to white settlement in 1892, the Indians at the same time receiving allotments in severalty, with the rights of American citizenship. The Northern Arapaho were assigned to their present reservation on Wind River in Wyoming in 1876, after having made peace with their hereditary enemies, the Shoshoni, living upon the same reservation. The Atsina division, usually regarded as a distinct tribe, is associated with the Assiniboin on Ft Belknap reservation in Montana. They numbered, respectively, 889, 859, and 535 in 1904, a total of 2,283, as against a total of 2,038 ten years earlier. As a people the Arapaho are brave, but kindly and accommodating, and much given to ceremonial observances. The annual sun dance is their greatest tribal ceremony, and they were active propagators of the ghost-dance religion (q. v.) a few years ago. In arts and home life, until within a few years past, they were a typical plains tribe. They bury their dead in the ground, unlike the Cheyenne and Sioux, who deposit them upon scaffolds or on the surface of the ground in boxes. They have the military organization common to most of the Plains tribes (see Military societies), and have no trace of the clan system. Handbook of American Indians (1906) ~ Frederick W. Hodge
From Blue Panther Keeper of Stories.