Weds., Nov. 10, 2004

native american arts daily news, presented by
amerindianarts.us

Native American exhibit at MCC
Charlotte Observer (subscription) - Charlotte,NC,USA
... who is of Native American ancestry. The exhibit will be open 11 am-1 pm weekdays through Dec. 8. MOORESVILLE -- Bound for Broadway Performing Arts Center will ...
See all stories on this topic

MCNAA Pow Wow planned Nov. 21
Lincoln Journal - Concord,MA,USA
... region. Enjoy intertribal and social dancing, drumming and singing, Native American arts, crafts, jewelry, supplies and food for sale. ...

ART LISTINGS
Boise Weekly - Boise,ID,USA
... boise state university visual arts center--Dog Head Stew, a print portfolio comprised of work by 24 artists celebrating Native American culture; and The ...

Read, White & Blue at Kilmer School
West Roxbury & Roslindale Transcript - Needham,MA,USA
... of favorite Native American stories. For information about the store's events for the holiday season, visit http://www.villagebooks.net. It's All About Arts is ...

GOOD MORNING LOWCOUNTRY
Charleston Post Courier (subscription) - Charleston,SC,USA
... The museum plumbs its collections of archaeology, decorative arts, natural history and ... was a blend of European, African, and Native American traditions with ...

Stoneham notes
Stoneham Sun - Concord,MA,USA
... includes African, Caribbean, Irish, Native American and African ... of a recent survey by the American College of ... leading other successful arts organizations, White ...

Chalk It Up puts art at your feet
Arizona Republic - Phoenix,AZ,USA
... Slack is back this year, accompanied by Native American artist Virgil Ortiz from New Mexico ... You'll also see children at work from Free Arts of Arizona, the Boys ...

Fall art shows bring new perspectives to campus galleries
The California Aggie Online - USA
... to celebrate nationally renowned women who have promoted visual arts in their ... The exhibit is sponsored by the Department of Native American Studies and the ...

Ravens and bears and loons, oh my!
Wakefield Observer - Beverly,MA,USA
There were bears and deer and even a canoeing Native American educating and entertaining ... school, and was sponsored by the Walton PTO Cultural Arts Committee, a ...

 This once a day Google Alert is brought to you by Google.

---

Web Sites:
Indigenous Peoples Literature
Essay on the Zuni World View
Excerpt

The seven kiva is also representative of the center as a polemic of the inside and outside, which refers to the heart of the individual, as a center, and inner and outer space occurring in the “same place at the same time”[88] in their observance of the six directions, or the center of the pueblo as a center in relation to its periphery.  Historical evidence for the physical existence of the seventh kiva is noted by Dutton where the Tiwa had a seventh kiva outside the village walls and its original association was with the scalp society or warrior cult, and the Isleta which had a seventh kiva where scalps and other dangerous things were stored[89].  These kivas were representative of a possible fringe element in opposition to the center and their contents where antithetical to the peaceful center.  It was the task of men with religious knowledge (e.g. the kiva) to harness and control natural forms outside the pueblo, an area which the gods ruled, and bring them peaceably to the core. Acts of violence were reconciled and malevolent spirits transformed, for example, in a scalp dance required in the presentation of a scalp by a warrior returning from war, and was reconciliation in a paradoxical tribute to the sanctity of life[90].

[88] Op. cit Young, 1988: 114.

[89] Dutton, Bertha P.  American Indians of the Southwest.  Albuquerque: University of New Mexico Press, 1983: 22.

[90] Gutierrez, Ramón A.  When Jesus Came, the Corn Maidens Went Away.  Stanford, CA: University of Stanford Press, 1991: 26.

Notices:

Precious Cargo -- Cradle Baskets and Childbirth: California Indian Traditions

In the last couple decades, it has become common to see modern parents carry babies in back packs or slings. It is thought to be good for babies to feel the body warmth and closeness of a parent. Interestingly, this was exactly the approach taken by California Indian groups for many generations. Carrying her infant in a basketry cradleboard allowed the mother to keep the baby close and respond to its needs, while at the same time continuing the cooking and collecting needed to provide the necessities of life for the family. As with many Native American artifacts, the objects of daily use became an art form, reflecting both the Indian aesthetic and the habits and belief systems of the various Indian groups. A new exhibit at the Maidu Interpretive Center in Roseville depicts and explains the many characteristics of Native practices relating to childbirth and childcare. The exhibit shows the varying cradle basket styles, some of which had pointed designs at the bottom, allowing the mother to stand the cradleboard in the ground while she tended to some brief task. Others were designed to be temporarily attached to a tree, letting the baby look around. Some cradleboards kept the infant swaddled tightly, others allowed the baby to be in a sitting position. Some were constructed with hoods to protect and give shade to the baby. Throughout California, mothers and grandmothers made model cradles for their children and grandchildren to play with. It was more than a toy, it was a model for the girl’s future role. The child might also make her own, representing her first attempt at weaving a cradle basket. The cradle design varied from group to group, so an infant was instantly placed in a device that gave it a sense of cultural identity as well as security. While the exhibit displays cradle boards from the Pomo, Chumash, Yurok, Miwok, Washoe, Mojave, and 22 other native groups, it also covers other aspects of birth and childrearing. It explains how the father also changed his lifestyle while awaiting the birth of the child, how he might entrust the child briefly to a fast runner, hoping to transfer that skill to the youngster. Child naming practices are also described in the exhibit, as are the use of ‘touchstones’ and rituals to help women achieve conception. Fertility was believed to be under the control of the supernatural, and spiritual considerations were embedded into childbirth and child raising practices. This unique exhibit, opening November 26, is called Precious Cargo: California Indian Cradle Baskets and Childbirth Traditions. It explores traditional beliefs and practices concerning childbirth and the use of cradle baskets, both historically and today, The traveling exhibit was assembled by the Marin Museum of the American Indian and will be on tour for three years. The Maidu Interpretive Center will have community activities and demonstrations related to the exhibit. The center is at 1960 Johnson Ranch Drive in Roseville. For further information, call the center at 916.774.5934 or 772-4242

"Honor Your Spirit, Protect The Children"
Winter & Christmas 2004 - Request for Donations
http://www.geocities.com/honoryourspirit/home.html

If you wish to make a difference and help children and elders through the harsh winter months in Montana, please take the time to read our request. On behalf of reliable Northern Cheyenne contacts from Lame Deer, we are once again collecting donations for those in need on the Northern Cheyenne reservation.
There is a large need especially for new and good quality used warm items, as well as toys.
List of useful donations :
- warm clothing such as knitted items for children of all ages from babies to teenagers, and for elders - jeans and T-shirts, all sizes - socks, gloves, boots, hats and scarves - blankets - toys for Christmas
Donations should be sent to the following address:
Honor Your Spirit - Protect the Children
% Sue Buck
PO Box 901
Great Falls, MT 59403-0901 (USA)
Please contact suemontana@mcn.net for mailing information other than regular US Mail service. (Also please include your name and address if you would like for us to acknowledge/confirm receipt of your donations.)
The toys will be distributed during the Christmas give away but the warm clothes and blankets will be distributed right away. During Montana winters, the temperature can drop to 30 or 40 degrees below zero so warm winter clothing and blankets can be lifesaving.
Our goal is to help the children, the elders, the single parent families, or families unable to make ends meet due to the high unemployment rate, the difficult conditions and the extreme poverty on the reservation.The children need all the help and encouragement they can get!
Other items that would also be appreciated: grooming supplies like toothpaste, tooth brushes,soaps and shampoos, combs, hair brushes, hair barrettes, rubber bands or other types of hair or pony tail holders. Last but not least : pampers diapers or pull-ups.
Thank you for being a part of this project and supporting it."
Respectfully,
Manuel Redwoman,
Northern Cheyenne/Lakota/Arapaho
Our heartfelt thanks to everyone for your support !

Haidu Language Project
Did you know that before Christopher Columbus arrived in the new world, the "Indians" in North America spoke over 300 indigenous languages? Today, roughly 20 of these languages have speakers of all ages. Unfortunately, the Haida language of Kasaan, Alaska is not among them.
Currently, only seven Kasaan Haidas speak the Kasaan Haida dialect with varying degrees of fluency--all elders over the age of 75. I know this because my dad grew up in Kasaan, 25 miles from my birthplace of Ketchikan, Alaska. We belong to the Haida tribe. This summer, I urged the Kasaan Haida Heritage Foundation (KHHF) to allow me to utilize the foundation's nonprofit status to seek funding and conduct projects that preserve our elders' knowledge.
In September, we created the position of Media Specialist in which I intend to raise money and interview our elders, especially in regards to the Haida language. I will produce, direct, and coordinate a video documentary to raise awareness and archive the language. I plan to make the results available in digital formats on the KHHF website.
If given the chance, I believe people would rally to this cause. We need to get the word out. So, I call on friends like you to get the ball rolling and join "The Grassroots Founders Campaign" Grassroots because the idea is to reach out to many individuals on a personal level; Founders because you will underwrite the beginning of our preservation effort.
Donations received from now until December 31, 2004 will earn the donor a Grassroots Founder designation. I ask for a relatively small gift of 25 to 100 dollars. Donor's names will appear in the KHHF newsletter and donations will be eligible for a tax deduction for this year. Grassroots Founders get special on-screen mention in the documentary.
Please send checks (payable to "KHHF") to:
Kasaan Haida Heritage Foundation
600 University Street, Suite 3010
Seattle, WA 98101-1129
Write in the memo area on your check or include a note designating funds for "Media Specialist/Projects".
Very importantly, SPREAD THE WORD. Please pass this on to 5 to 10 friends, or more. You will multiply your donation exponentially and play a vital role in preserving the Haida language for future generations. We appreciate anything you can do to help us preserve our language and heritage.
Sincerely,
Frederick Olsen, Jr.
For more information, email me or go to
http://kavilco.com/pages/
aboutkhhf.html
KHHF is a registered 501(c)(3) nonprofit organization (EIN 92-0169568).

"what has happened to him is outrageous" Dr. Noam Chomsky, speaking of Kevin Annett, August 7, 2002 Read Kevin's personal story of uncovering Genocide in Canada, and the price he has paid for doing so: Order "Love and Death in the Valley" by Kevin Annett through First Books at: www.1stBooks.com/bookview/11639

---

Apache Indian Chiefs and Leaders

Geronimo (Spanish for Jerome, applied by the Mexicans as a nickname; native name Goyathlay, `one who yawns'). A medicine man and prophet of the Chiricahua Apache who, in the latter part of the 19th century, acquired notoriety through his opposition to the authorities and by systematic and sensational advertising; born about 1834 at the headwaters of Gila River, New Mexico, near old Ft Tulerosa. His father was Taklishim, `The Gray One,' who was not a chief, although his father (Geronimo's grandfather) assumed to be a chief without heredity or election. Geronimo's mother was known as Juana. When it was decided, in 1876, in consequence of depredations committed in Sonora, of which the Mexican government complained, to remove the Chiricahua from their reservation on the south frontier to San Carlos, Ariz., Geronimo and others of the younger chiefs fled into Mexico. He was arrested later when he returned with his band to Ojo Caliente, New Mexico, and tilled the ground in peace on San Carlos reservation until the Chiricahua became discontented because the Government would not help them irrigate their lands. In 1882 Geronimo led one of the hands that raided in Sonora and surrendered when surrounded by Gen. George H. Crook's force in the Sierra Madre. He had one of the best farms at San Carlos, when trouble arose in 1854 in consequence of the attempt of the authorities to stop the making of tiswin, the native intoxicant. During 1884-85 he gathered a band of hostiles, who terrorized the inhabitants of south Arizona and New Mexico, as well as of Sonora and Chihuahua, in Mexico. Gen. Crook proceeded against them with instructions to capture or destroy the chief and his followers. In Mar. 1886, a truce was made, followed by a conference, at which the terms of surrender were agreed on; but Geronimo and his followers having again fled to the Sierra Madre across the Mexican frontier, and Gen. Miles having been placed in command, active operations were renewed and their surrender was ultimately effected in the following August. The entire band, numbering about 340, including Geronimo and Nachi, the hereditary chief, were deported as prisoners of war, first to Florida and later to Alabama, being finally settled at Ft Sill, Okla., where they now reside under military supervision and in prosperous condition, being industrious workers and careful spenders. (J. M. C. T. ) Cochise. A Chiricahua Apache chief, son and successor of Nachi. Although constantly at feud with the Mexicans, he gave no trouble to the Americans until after he went, in 1861, under a flag of truce, to the camp of a party of soldiers to deny that his tribe had abducted a white child. The commanding officer was angered by this and ordered the visiting chiefs seized and bound because they would not confess. One was killed and four were caught, but Cochise, cutting through the side of a tent, made his escape with three bullets in his body and immediately began hostilities to avenge his companions, who were hanged by the Federal troops. The troops were forced to retreat, and white settlements in Arizona were laid waste. Soon afterward the military posts were abandoned, the troops being recalled to take part in the Civil war. This convinced the Apache that they need only to fight to prevent Americans front settling in their country. Cochise and Mangos Coloradas defended Apache pass in southeast Arizona against the Californians, who marched under Gen. Carleton to reopen communication between the Pacific coast and the east. The howitzers of the California volunteers put the Apache to flight . When United States troops returned to resume the occupancy of the country after the close of the Civil war, a war of extermination was carried on against the Apache. Cochise did not surrender till Sept., 1871. When orders came to transfer his people from Canada Alamosa to the new Tularosa reservation, in New Mexico, he escaped with a hand of 200 in the spring of 1872, and his example was followed by 600 others. After the Chiricahua reservation was established Arizona, in the summer of 1872, he carne in, and there died in peace June 8, 1874. He was succeeded as chief by his son Taza. The southeastern most county of Arizona bears Cochise's name. Nahche Nahche (Na-ai-che, `mischievous,' `meddlesome.'-George Wrattan). An Apache warrior, a member of the Chiricahua band. He is the second son of the celebrated Cochise, and as hereditary chief succeeded his elder brother, Tazi, on the death of the latter. His mother was a daughter of the notorious Mangas Coloradas. As a child Nahche was meddlesome and mischievous, hence his name. He was the leading spirit in the many raids that almost desolated the smaller settlements of Arizona and New Mexico and of northern Chihuahua and Sonora between 1881 and 1886, for which Geronimo's, a Medicine-man and malcontent rather than a warrior, received the chief credit. In the latter year Geronimo's band, so called, of which Nahche was actually the chief, was captured by General Miles and taken as prisoners of war successively to Florida, Alabama, and finally to Ft Sill, Okla., where Nahche still resides, respected by his own people as well as by the whites. He is now (1907) about 49 years of age. In his prime as a warrior he was described as supple and graceful, with long, flexible hands, and a rather handsome face. His present height is 5 ft. 10½ in. Col. H. L. Scott (inf'n, 1907), for four years in charge of the Chiricahua prisoners in Oklahoma, speaks of Nahche as a most forceful and reliable man, faithfully performing the duties assigned to him as a prisoner, whether watched or not. He was proud and self-respecting, and was regarded by the Chiricahua at Ft Sill as their leader. In recent years, however, he has lost his old-time influence as well as some of his trustworthiness (inf'n from Geo. Wrattan, official interpreter, 1907). Nakaidoklini (? 'freckled Mexican' Matthews) An Apache medicine-man called Babbyduclone, Barbudeclenny, Bobby-dok-linny, Nakydoklunni, Nock-ay-Delklinne, eic., by the whites, influential among the White Mountain Indians in 1881, near Camp Apache, Ariz. He taught them a new dance, claiming it would bring dead warriors to life. In an attempt to arrest him, August 30, the Apache scouts with the troops turned upon the soldiers, resulting in a fight in which several were killed on each side, including the medicine-man himself. See Bourke in 9th Rep. B. A. E. 505, 1892; Mooney in 14th Rep. B.A.E. 704, 1896. Mangas Coloradas (Span: `red sleeves') . A Mimbreno Apache chief. He pledged friendship to the Americans when Gen. S. W. Kearny took possession of New Mexico in 1846. The chief stronghold of the Mimbrefios at that time was at the Santa Rita copper mines, south west New Mexico, where they had killed the miners in 1837 to avenge a massacre committed by white trappers who invited a number of Mimbrenos to a feast and murdered them to obtain the bounty of $100 offered by the state of Chihuahua for every Apache scalp. When the boundary commission made its headquarters at Santa Rita trouble arose over the taking from the Mimbreno Apache of some Mexican captives and over the murder of an Indian by a Mexican whom the Americans refused to hang on the spot: The Mimbrenos retaliated by stealing some horses and mules belonging to the commission, and when the commissioners went on to survey another section of the boundary the Indians conceived that they had driven them away. In consequence of indignities received at the hands of miners at the Pinos Altos gold mines, by whom he was bound and whipped,- Mangas Coloradas collected a large band of Apache and became the scourge of the white settlements for years. He formed an alliance with Cochise to resist the Californian volunteers who reoccupied the country when it was abandoned by troops at the beginning of the Civil war, and was wounded in an engagement at Apache pass, south east Arizona, that grew out of a misunderstanding regarding a theft of cattle. His men took him to Janos, in Chihuahua, and left him in the care of a surgeon with a warning that the town would be destroyed in case he were not cured: According to one account, soon after his recovery he was taken prisoner in Jan., 1863, by the Californians and was killed while attempting to escape, goaded, it is said, with a red-hot bayonet (Dunn, Massacres of Mts., 365, 374, 382, 1886), while Bell (New Tracks, ii, 24, 1869) states that in 1862 he was induced to enter Ft McLane, New Mexico, on the plea of making a treaty and receiving presents. The soldiers imprisoned him in a hut, and at night a sentry shot him under the pretext that he feared the Indian would escape. Consult also Bancroft, Arizona and New Mexico, 1880.

From Blue Panther Keeper of Stories

Thank you for your words. I have an observation. In history, there is one person who's life was similar to Geronimo. Both of them came home from a hunting trip with friends to discover their wife and children were killed by a neighboring power. Both decided to make war. The main difference was Geronimo was a priest before taking the path of war. Friederick "The Great" was just a local celebrity. Friederick shows us that if you win big time, you are never called a savage or heathen. The ones that write the history books don't always write the truth, but their story becomes the accepted set of "facts." Geronimo is at least as great as Frederick, only he wasn't German.
Newton Love