Thursday, January 06, 2005

Thurs., Jan. 6, 2005

native american arts daily news, presented by
amerindianarts.us

Cambridge people
Cambridge Chronicle - Somerville,MA,USA
... English is a Native American and African-American woman working as a ... English earned her bachelor of arts degree in community service management from the ...

For Indians, sharing traditional dances is a balancing act
Arizona Republic - Phoenix,AZ,USA
... Visitors also will be able to enjoy Native American arts and foods, said Rachel Pearson, corporate communications manager of the Scottsdale Convention & ...

Life after the Senate
Tulsa Native American Times - Tulsa,OK,USA
... of achieving results in Congress for Native Americans and ... Indian Affairs and was the only American Indian serving ... in physical education and fine arts from San ...

Weekly Entertainment Planner for January 6, 2005
Duluth News Tribune - Duluth,MN,USA
... CHILDREN'S THEATRE ARTS PROGRAM offers spring classes in acting and musical theater for ages 5 ... Native American Basket Weaving for kids, 9 am to noon March 19 ...

Leisure Time Suggestions
Monterey County Herald - Monterey,CA,USA
... Impressive exhibits include Native American artifacts, the Monarch ... reptiles, geology and a native plant garden. ... Arts and crafts, puppet theater and special ...
See all stories on this topic

Island Council on the Arts names 2005 grant recipients
Staten Island Advance - Staten Island,NY,USA
... a puppet-theater show; The Verrazano Foundation, $1,167 for "The Arts of Recovery ... children; Red Storm Dance and Drum Troupe, $1,667, for Native American Pow Wow ...

Broward County Bulletin Board
Sun-Sentinel.com - Fort Lauderdale,FL,USA
Native American-style drum circle, 7-9 pm at Tree Tops Park, 3900 SW 100th Ave ... Friday-Saturday and 2 pm Sunday at Tamarac Theatre of Performing Arts, 7143 Pine ...

Weekly Exhibitions
TheDay - New London,CT,USA
... Gallery, Pequot Museum, Mashantucket; 18 Native American artists fuse ... prints and photographs by American artists, runs ... Lyme Academy of Fine Arts, 84 Lyme St ...

Still Going
Richmond Times Dispatch - Richmond,VA,USA
... "Continuum -- A Look at Native American Life -- Past and Present" at Cultural Arts Center at Glen Allen, 2880 Mountain Road, through Saturday. 359-8893. ...

 This once a day Google Alert is brought to you by Google.


Date: Sat, 1 Jan 2005 11:57:03 -0700
From: George Lessard
Subject: Our Land - Contemporary Art from the Arctic
Our Land - Contemporary Art from the Arctic
THROUGH JANUARY 30, 2005

From Nov. 26, 2004 through Jan. 30, 2005, the Peabody Essex Museum hosts Our Land: Contemporary Art from the Arctic, the first major museum exhibition of contemporary art from Canada's newest territory, Nunavut. The exhibition includes more than 50 artworks-from sculpture, prints, and textile art to photography, video, and sound installations-all created in the last half-century, a time of burgeoning artistic and cultural awareness and pride among Canada's Inuit. Our Land is a collaborative project of the Peabody Essex Museum, the Government of Canada, and the Government of Nunavut.

"We are very honored to be working with the Peabody Essex Museum to showcase the culture, heritage, and talent of Inuit," says Louis Tarpardjuk, Nunavut's Culture, Language, Elders and Youth Minister. "Inuit culture, belief system, and the natural arctic world provide Inuit with seemingly unlimited subject matter for artistic expression. I believe Our Land clearly demonstrates this diversity."

Newspaper coverage
Peabody Essex Museum
[excerpt]

Today, Inuit art includes a wide range of media and can be found in public and private collections in Canada and other parts of the world. Germaine Arnaktauyok, Kenojuak Ashevak, Pitseolak Ashoona, Pudlo Pudlat, Jesse Oonark, Zacharias Kunuk, and Lucie Idlout are just a few of the artists who have contributed to a vital body of sculpture, drawing, printmaking, textile arts, and work in other media, that are featured in Our Land . The outstanding creative achievements of such artists have helped give voice to Inuit values and beliefs and spurred economic and social development in their communities. Our Land aims to introduce the art and unique worldview of Canada's contemporary Inuit to visitors of the Peabody Essex Museum.

In addition to the exhibition, catalogue, and DVD, the museum will host an active calendar of public programming featuring Inuit art and culture, including films, lectures, artist demonstrations, online exhibitions, and dance and musical performances.

Our Land: Contemporary Art from the Arctic , has received financial support from the Government of Nunavut's Department of Culture, Language, Elders and Youth, the Government of Canada, the Constance Killam Trust, and the Elizabeth Killam Rodgers Trust.

Visit the online exhibition
with links to these resources and art sites: INUKSUK
Video interview with Peter Irniq: Constructing an Inuksuk at the Peabody Essex Museum, 2004
BACKGROUND INFORMATION ON NUNAVUT LAND, GOVERNMENT, CULTURE AND ART
Government of Nunavut website
Nunavut travel planner
Building Nunavut: A Story of Inuit Self-Government
Nunavut Planning Commission website
Inuit Sculpture
INUIT TRADITIONAL KNOWLEDGE | INUIT QAUJIMAJATUQANGIT
What is Inuit Qaujimajatuqangit?
Interviewing Inuit Elders: Nunavut Arctic College Oral Traditions Project
INUKTITUT LANGUAGE AND SYLLABARY
A guide to the Inuktitut Syllabery writing system
Writing in Inuktitut: An Historical Perspective
Inuktitut remains strong and alive
Writing in Inuktitut: Try It Yourself
Arctic Life, Arctic Language
ORGANIZATIONS THAT PROTECT AND PROMOTE INUIT CULTURE AND ART
Inuit Heritage Center in Baker Lake
Kitikmeot Inuit Association
Qikiqtani Inuit Association
Kivalliq Inuit Association
Index of Arctic Cooperatives Limited (many in Nunavut)
Inuit Tapiriit Kanatami (Canadian organization representing Inuit in Nunavut)
Nunavut Tunngavik Incorporated
Uqqurmiut Centre for Arts and Crafts
Nunavut Arts and Crafts Association
The Avataq Cultural Institute
CELEBRATING INUIT ART
Canandian Museum of Civilization, Iqqaipaa: Celebrating Inuit Art Nunavut Art Exhibition
The World Around Me: Inuit art collection at University of Lethbridge Cape Dorset Artists
The Faye and Bert Settler Collection of Inuit Art at the Winnipeg Art Gallery
SONG
Interview With Throat Singing featuring Tanya Tagaq Gillis and Celina Kalluk, January 9, 2003
Inuit Throat-Singing
Inuit Throat Singing of the Arctic Circle
First Indigenous Music Festival of the Americas
Lucie Idlout: Songs of the First People (interview)
Lucie Idlout website
Susan Aglukark website
Qimuk Music Incorporated
Inuit Music article written by Malaspina College student
Tanya Tagaq Gillis
Musical Memories: Drum Dance of the Copper Inuit
ART FROM NUNAVUT | IN THE NEWS
Government of Canada Helps Nunavut Artists Work Together to Bring Inuit and Aboriginal Art to New Audiences
Art employs 4,000 in Nunavut
Inuit Art: The New Reality
Sharing Their Thoughts: Pequot Museum exhibit shows art work by Inuit women
MEDIA
Inuktitut online TV
Isuma: Independent Inuit Video-making
Nunatsiaq News
Northern News Services online
-- - - GEORGE LESSARD
Information & Media Specialist
For more Northern information consider subscribing to:

Nunavut Circumpolar (Nunavut & the circumpolar regions) http://groups.yahoo.com/group/nunavutcircumpolar/ To subscribe via e-mail, send a blank message to:
nunavutcircumpolar-subscribe@yahoogroups.com

Thebacha List (Fort Smith & the NWT) http://groups.yahoo.com/group/Thebacha/ To subscribe via e-mail, send a blank message to:
Thebacha-subscribe@yahoogroups.com

Northern Clipper (Business in the North) http://groups.yahoo.com/group/Northern-Clipper/ To subscribe via e-mail, send a blank message to:
Northern-Clipper-subscribe@yahoogroups.com


Subject: Tlingit Whale House Series

Date: Mon, 3 Jan 2005 17:02:28 -0700 From: George Lessard

Nine years ago, brilliantly carved Tlingit artifacts linking the Chilkat people with their ancestors were sold and removed from the village of Klukwan. Since then, families, neighbors and lawyers have fought bitterly over ownership. No one sees them now.

By Marilee Enge

Whale House Series Series At A Glance
Part 1 : The sale of the Whale House legacy.
Part 2 : Carving the masterworks. Modern-day carvers and anthropologists follow the trail of a Tlingit artist of profound skill and vision
Part 3 : A Tlingit buyer of Tlingit artifacts. Tlingit nobleman Louis Shotridge, so of a keeper of the Whale House, becomes a scholar of his people - and a controversial collector
Part 4 :A dealer's passion for the Whale House. A Seattle art dealer's decade of obsession ends in bitterness and in court.
Part 5 :Epic sage becomes litigation. A tangle of bloodlines and birthrights is now a court's to unravel.

See also
CHILKAT INDIAN VILLAGE, IRA v. JOHNSON Decision
Summary
In an action brought by the Chilkat Indian Village, IRA against an individual and a corporation and individuals comprising the "Whale House Group" for the conversion of tribal trust property and violation of a tribal ordinance which prohibits the removal of such property from the village without prior notification of and approval by the Chilkat Village Council seeking declaratory and injunctive relief and monetary damages, the Chilkat Indian Village Tribal Court orders the return of artifacts and the payment of expenses for the artifacts' return as well as costs and fees of litigation.
Full Text


Date: Sat, 01 Jan 2005 16:54:45 -0000
From: "ghwelker"
Subject: Museum loses Indian artifacts to burglary
Museum loses Indian artifacts to burglary
ASSOCIATED PRESS

DAGGETT - A break-in discovered Christmas Day has robbed the museum in this Mojave Desert town of its most prized possessions, including antique dolls and American Indian artifacts on loan from local families.

The thieves methodically cleared out glass display cases in the Daggett Museum, said curator Beryl Bell, who discovered the burglary when she went to feed her goldfish over the holiday.

"It's really heartbreaking for a small museum," Bell said Wednesday.

The stolen Native American artifacts include a basket appraised at $3,500, a Navajo sash and two large clay Acoma pots that had never been appraised but are very valuable, said Leslie Lloyd, the president of the Daggett Historical Society, which runs the museum.

The thieves also took antique dolls, model trains and other toys, farming implements and examples of rocks from the area, Lloyd said.

The thieves ignored the computers and copy machine in the office of a local government agency that shares the low-slung modular building with the museum, but they stole $2 in coins from Lloyd's desk and a museum donation jar that contained about $10, she said.

Despite the theft of the change, Lloyd believes the burglars were experienced, as they left no fingerprints and took steps to disable the alarm system -- even though it wasn't operational at the time of the break-in.

"This appeared to be a very neat operation and it appeared they had a shopping list," she said.

The historical society has notified the Antique Tribal Art Dealers Association, which plans to post news of the break-in on its Web site and will inform its 250 members by e-mail to look out for the stolen artifacts, said Alice Kaufman, the organization's executive director.

The historical society is offering a $500 reward to anyone who can provide information leading to the arrest and conviction of those responsible for the theft.

"What we're hoping is that if we raise enough fuss, it will at least raise their tail feathers some," said Lloyd, 47, who has lived in the desert town of about 400 people all her life.

The museum, some six miles east of Barstow and about 125 miles east of downtown Los Angeles, plans to increase security to protect what remains of its collection and is only offering tours by appointment.
Glenn Welker
Editor, List Manager, and Web Master
for
Indigenous Peoples Literature


Hero, Hawk, and Open Hand
Early tribal artifacts put in spotlight
Little-known items focus of exhibit in Chicago

CHICAGO - A translucent, larger-than-life hand with long, tapering fingers lends an air of mystery to a new exhibit of ancient and little-known tribal art at the Art Institute of Chicago.

"Hero, Hawk, and Open Hand" opened Nov. 20 and runs through Jan. 30, 2005. It is scheduled to be shown at The St. Louis Art Museum from March 4 to May 30, 2005, and at the Smithsonian National Museum of Natural History from early July to late September.


Navajo artist Teddy Draper Workshops
Chinle, Arizona (Canyon DeChelly)- Seminars and workshops have limited capacity and usually require enrollment months in advance.

Workshop information for 2005

March 15-19, instructor Elmer Yazzie, "cut yucca brush" watercolor technique.

May 16-20, instructor Teddy Draper, Jr., pastel techniques, insights into art, culture, and connecting to nature.

June 7-11, Indian Jewelry Basics (class limited to 4 students).

June 7-11, instructor Teddy Draper, Jr., pastel techniques, insights into art, culture, and connecting to nature.

Contact Teddy Draper at
dechelly2000@yahoo.com

Web Sites:
Indigenous Peoples Literature
Wisdom of the Old People

Literacy in Indigenous Communities by L. David van Broekhuizen, Ph.D. (2000)
HTML Format (70K)
PDF Format(117K)
Literacy in first languages in indigenous communities is a complex topic that generates lively discussion. This research synthesis explores the notions of national, mother-tongue, multiple, and biliteracies. It presents important information pertaining to threatened languages, language shift, and language loss. Examples of culturally relevant uses of literacy in indigenous communities and issues related to first-language literacy instruction are also provided.

Essay on the Zuni World View
Excerpt
(Complete article is available in PDF)

Cushing also cited an incidence where he showed a pole that accompanies a theodolite to an old Zuni man and asked him what he thought the name of it was. In response the old man inquired as to the use of the item. After briefly describing the implementation of the device the old man provided a rather lengthy sentence-word that Cushing translated as "heights of the world progressively measuring stick". The next day Cushing took the pole to the extreme corner of the pueblo and began "to flourish it around" until a middle-aged man relented to curiosity and asked what it was. Cushing then provided the Zuni name he had learned the day before and the man promptly requested, "Can they actually tell how far up and down journeying the world is?" [105].

Indian band seeks to regain its birthright
By David Whitney

Wintu Indians
At War Against Dam, Tribe Turns to Old Ways
Petition in Support of the Winnemem Wintu Tribe


Notices:

Registration for the 31st Annual 2005 Bilingual Multicultural Education and Equity Conference is now
available online

Teaching and Learning
Through a Cultural Eye
February 9-11, 2005
Sheraton Anchorage Hotel, Anchorage, Alaska
Sponsored by
Alaska Association for Bilingual Education
Native Educators' Association
Alaska State Department of Education and Early Development
For more information contact:
The Coordinators, Inc.
329 F Street, Suite 208, Anchorage, AK 99501
Phone: 907/646-9000 * Fax: 907/646-9001

Haidu Language Project

Currently, only seven Kasaan Haidas speak the Kasaan Haida dialect with varying degrees of fluency--all elders over the age of 75. This summer, I urged the Kasaan Haida Heritage Foundation (KHHF) to allow me to utilize the foundation's nonprofit status to seek funding and conduct projects that preserve our elders' knowledge.

In September, we created the position of Media Specialist in which I intend to raise money and interview our elders, especially in regards to the Haida language. I will produce, direct, and coordinate a video documentary to raise awareness and archive the language. I plan to make the results available in digital formats on the KHHF website.

Donations received from now until December 31, 2004 will earn the donor a Grassroots Founder designation. I ask for a relatively small gift of 25 to 100 dollars. Donor's names will appear in the KHHF newsletter and donations will be eligible for a tax deduction for this year. Grassroots Founders get special on-screen mention in the documentary.
Please send checks (payable to "KHHF") to:
Kasaan Haida Heritage Foundation
600 University Street, Suite 3010
Seattle, WA 98101-1129
Memo area on your check designating funds for "Media Specialist/Projects".
Sincerely,
Frederick Olsen, Jr.
For more information, email me or go to
http://kavilco.com/pages/
aboutkhhf.html
KHHF is a registered 501(c)(3) nonprofit organization (EIN 92-0169568).


Comanche Chiefs and Leaders

Parker, Quana (from Comanche kwaina, 'fragrant,' joined to his mother's family name).

The principal chief of the Comanche, son of a Comanche chief and a white captive woman. His father, Nokoni, 'wanderer,' was the leader of the Kwahadi division, the wildest and most hostile portion of the tribe and the most inveterate raiders along the Texas border.

In one of the incursions, in the summer of 1835, the Comanche attacked a small settlement on Navasota river, in east Texas, known from its founder as Parker's Fort, and carried off 2 children of Parker himself, one of whom, Cynthia Ann Parker, then about 12 years of age, became later the wife of the chief and the mother of Quana, born about 1845.

The mother, with a younger infant, was afterward rescued by the troops and brought back to Texas, where both soon died. Quana grew up with the tribe, and on the death of his father rapidly rose to commanding influence.

The Kwahadi band refused to enter into the Medicine Lodge treaty of 1867, by which the Comanche, Kiowa Apache, Cheyenne, and Arapaho were assigned to reservations, and continued to be a disturbing element until 1874, when, in consequence of the depredations of an organized company of white buffalo hunters, Quana himself mustered the warriors of the Comanche and Cheyenne, with about half the Kiowa and some portion of the other two tribes, for resistance.

The campaign began June 24, 1874, with an attack led by Quana in person at the head of 700 confederate warriors against the buffalo hunters, who were strongly entrenched in a fort known as the Adobe Walls, on the South Canadian in the Texas panhandle. In addition to the protection afforded by the thick walls, the white hunters had a small field-piece which they used with such good effect that after a siege lasting all day the Indians were obliged to retire with considerable loss. The war thus begun continued along the whole border south of Kansas until about the middle of the next year, when, being hard pressed by the troops under Gen. Mackenzie, most of the hostiles surrendered. Quana, however, kept his band out upon the Staked plain for 2 years longer, when he also came in.

Recognizing the inevitable, he set about making the best of the new conditions, and being still young and with the inherited intelligence of his white ancestry, he quickly adapted himself so well to the white man's road as to become a most efficient factor in leading his people up to civilization. Through his influence the confederated tribes adopted the policy of leasing the surplus pasture lands, by which a large annual income was added to their revenues. He has popularized education, encouraged house building and agriculture, and discouraged dissipation and savage extravagances, while holding strictly to his native beliefs and ceremonies. Polygamy being customary in his tribe, he has several wives and a number of children, all of whom, of proper age, have received a school education, and one or two of whom have married white men.

For nearly 30 years he has been the most prominent and influential figure among the 3 confederated tribes in all leases, treaty negotiations, and other public business with the Government, and in this capacity has made repeated visits to Washington, besides having traveled extensively in other parts of the country. Besides his native language he speaks both English and Spanish fairly well. He now lives in a large and comfortable house, surrounded by well-cultivated fields, about 12 miles west of Ft Sill, Okla. Quanah, a town in north Texas, was named in his honor.
From Blue Panther Keeper of Stories.

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