Thursday, February 03, 2005

Thurs, Feb. 3, 2005

native american arts daily news, presented by
amerindianarts.us

Chattahoochee Pow-Wow set for weekend
Gadsden County Times - Quincy,FL,USA
... The first Native American Arts & Crafts Pow Wow will be held from 9 am to 10 pm Friday and Saturday and from 9 am to 4 pm Sunday. ...

Upper Skagit Bald Eagle Festival
KIROtv.com - Seattle,WA,USA
... with educational conservation displays, live entertainment, expert speakers, arts and crafts ... He will present "A River of Stars", Native American legends of How ...

CUPERTINO/ SUNNYVALE/ SANTA CLARA
San Jose Mercury News (subscription) - San Jose,CA,USA
... New exhibits, ``The Jazz Icons'' by BRUNI; ``The Native American,'' paintings by Mark Gray ... and Spirit,'' examples of both her paintings and graphic arts may be ...

Native art show an intimate look at culture
AZ Central.com - AZ,USA
... Unlike other Native American art shows - including the Santa Fe Indian Market, which ... piece" said Don Owens, president of the Arizona Indian Arts Alliance, a non ...

What's Going On Calendar
San Francisco Bay View - San Francisco,CA,USA
... New Afrikan, Xicano/Latino and Native American youth in ... Raparations Records (formerly Mandela Arts Center) as we ... in a Laney College African American Studies 48 ...

Arlington High School guidance news
Arlington Advocate - Lexington,MA,USA
... to substitute honors classes for required introductory liberal arts courses. ... African American, Asian American, Hispanic American and Native American backgrounds ...

Leisure Time Suggestions
Monterey County Herald - Monterey,CA,USA
... Impressive exhibits include Native American artifacts, the Monarch ... reptiles, geology and a native plant garden. ... Arts and crafts, puppet theater and special ...
See all stories on this topic

Stage Capsule Reviews
Pitch Weekly - Kansas City,MO,USA
... 18-20 at the Lawrence Arts Center, 940 New Hampshire, 785-843-2787. ... Clark, especially in the explorers' dicey interactions with the Native American tribes they ...

Community calendar
Cambridge Chronicle - Somerville,MA,USA
... Lessons from an Ancient Native American Spiritual Teacher ... NOTABLE AMERICAN WOMEN: PUBLICATION CELEBRATION - 5-7 pm ... 8 pm, Cambridge Multicultural Arts Center, 41 ...

Hamilton cancels activist's forum
Syracuse Post Standard - Syracuse,NY,USA
... Churchill, a Native American activist and professor at the ... American studies and modern American history, said ... exclusive - and expensive - liberal arts schools. ...
See all stories on this topic

Reel To Real: Tara Reid As Archeologist -- Can You Dig It?
MTV.com - USA
... that are related to an extinct Native American tribe, a ... year-old Wyckoff, New Jersey, native has been ... fields of performing and visual arts, competitive sports ...

UCR Ethnic Studies Professor Discusses Black Journalist ...
UC Riverside (press release) - Riverside,CA,USA
... history, pan-African history, Native American slavery history ... English, discussing "Friendly Fire: American Images of ... serving the humanities, arts and social ...

The Journalistic Conundrum
Poynter.org - St. Petersburg,FL,USA
... 4,400-member student body is Native American. The school is also ranked as the second most diverse campus in the country for public, liberal arts and sciences ...

A PARK CITY DOZEN
OregonLive.com - Portland,OR,USA
... same sort of fealty paid to other great American popular arts, but this ... Smoke Signals") is a gorgeous, earnest portrait of contemporary Native American life as ...

Historic piano takes Tucson's stages
Northwest Explorer - Tucson,AZ,USA
... Then, there's the spirituality of the Native American flute.". ... The Ironwood Ridge concert, sponsored by the Greater Oro Valley Arts Council, will include three ...



Subject: Sundance Institute's commitment to supporting Native Cinema

From: George Lessard

The Sundance Institute's commitment to supporting Native Cinema is woven throughout the 23-year history of the Institute along with its support for the artistic vitality of American Cinema. Rooted in the recognition of a rich tradition of story telling and artistic expression by Native Peoples, the Institute established a Native Program as a means of supporting the development of Native filmmakers and the exhibition of their work. The Sundance Institute has supported nearly 45 Native writers and directors over the past 23 years, and showcased nearly 100 films by Native filmmakers. The Sundance Film Festival's Native Forum is a gathering of Indigenous filmmakers from around the world, and offers opportunities for them to share their expertise and knowledge with each other and the independent film community through workshops, panels, networking events, and special screenings.
http://festival.sundance.org/2005/?=native&107


Navajo artist Teddy Draper Workshops
Chinle, Arizona (Canyon DeChelly)- Seminars and workshops have limited capacity and usually require enrollment months in advance.

Workshop information for 2005

March 15-19, instructor Elmer Yazzie, "cut yucca brush" watercolor technique.

May 16-20, instructor Teddy Draper, Jr., pastel techniques, insights into art, culture, and connecting to nature.

June 7-11, Indian Jewelry Basics (class limited to 4 students).

June 7-11, instructor Teddy Draper, Jr., pastel techniques, insights into art, culture, and connecting to nature.

Contact Teddy Draper at
dechelly2000@yahoo.com

Web Sites:
Native American Links Page
Indigenous Peoples Literature
Wisdom of the Old People
Native American Summer Camp Info
Native Village(117K)

Literacy in Indigenous Communities by L. David van Broekhuizen, Ph.D. (2000)
HTML Format (70K)
PDF Format(117K)
Literacy in first languages in indigenous communities is a complex topic that generates lively discussion. This research synthesis explores the notions of national, mother-tongue, multiple, and biliteracies. It presents important information pertaining to threatened languages, language shift, and language loss. Examples of culturally relevant uses of literacy in indigenous communities and issues related to first-language literacy instruction are also provided.

Essay on the Zuni World View
Excerpt
(Complete article is available in PDF)

Cushing also cited an incidence where he showed a pole that accompanies a theodolite to an old Zuni man and asked him what he thought the name of it was. In response the old man inquired as to the use of the item. After briefly describing the implementation of the device the old man provided a rather lengthy sentence-word that Cushing translated as "heights of the world progressively measuring stick". The next day Cushing took the pole to the extreme corner of the pueblo and began "to flourish it around" until a middle-aged man relented to curiosity and asked what it was. Cushing then provided the Zuni name he had learned the day before and the man promptly requested, "Can they actually tell how far up and down journeying the world is?" [105].

Indian band seeks to regain its birthright
By David Whitney

Wintu Indians
At War Against Dam, Tribe Turns to Old Ways
Petition in Support of the Winnemem Wintu Tribe


Coyote's Adventures in Idaho - Salish

Near Spokane one day, Coyote and Fox were travelling together on their way north. When they reached a river, Coyote said to Fox, "I believe I'll get married. I'd like to take one of those Pend d'Oreille women for my wife."

So they decided to go in search of the Chief of the Pend d'Oreilles. They soon located him with his tribe, and Coyote approached him with a gift of salmon.

"Chief, I would very much like to have one of your tribal women for my wife. Can we talk about which one you would choose for me?"

"Now Coyote, you know we do not approve that our women intermarry with other tribal members. So you cannot have one of our Pend d'Oreille women for your wife."

Coyote and Fox left the Chief. Coyote became so disappointed with the Chief's decision, he began to rage to his partner, Fox. "Soon the Chief will be sorry for his refusal. I'll make a big waterfall here in his big river. Forevermore, salmon will not be able to get over the falls to feed the Pend d'Oreilles."

Since Coyote had the power for his wishes to be granted, the great falls immediately formed as he had proclaimed. That is how the Spokane Falls began.

From there, Coyote walked north to Ravalli. Soon he met an Old Indian Woman camped close by. Old Woman said to Coyote, "Where are you going?"

"I am on my way to travel all over the world." "Well, you had better go back and not stay here," Old Woman said to Coyote. "Why should I turn back and not stay here for a while? I am looking for a wife."

"Because there is a Giant here who kills everyone passing through this valley," replied Old Woman. "But I am strong, I will fight him and kill him instead." So Coyote did not heed Old Woman's warning and started walking on the trail again. He noticed a large tamarack tree nearby on a hillside.

"I'll put an end to the Giant with a hard blow from this tree. That's the way I'll kill him," Coyote said to himself. So he pulled the tamarack tree from the ground and swung it onto his shoulder and continued his search for the Giant. Soon Coyote saw a woman who seemed nearly dead. He asked, "What is the matter, are you sick?"

"No, I am not sick," she replied. "I am going to kill the Giant with this tamarack tree," said Coyote. "You might as well throw the tree away. Don't you know the Giant already sees you and you are already a tasty bite in the Giant's belly?" said the woman.

Coyote took her advice and threw the tamarack tree up on a hillside where it is still growing near Arlee, a little station on the Northern Pacific Railroad. All of what was Jocko Valley now fills the Giant's belly. As Coyote traveled on from there, he observed many people lying here and there. Some were already dead, others seemed about to die, or were nearly dead. "Tell me what is the trouble with all of you people," asked Coyote of an Old Woman with her eyes open.

"We are all starving to death," she answered. "How can that be, when I can see plenty to eat here, lots of meat and fat?" said Coyote. Then Coyote attacked the Giant and cut away large chunks of grease and fat from the sides of the Giant and fed all of the people. Soon all became well again. "All of you people prepare to run for your lives. I am going to cut out the Giant's heart. When I start cutting, you must all run to O'Keef's Canyon or to Ravalli," called out Coyote.

With his stone knife, Coyote cut out the Giant's heart. The Giant called out, "Please, Coyote, let me alone. Go away from here. Get Out!" "No I won't go away. I'm going to stay right here until I kill you, said Coyote.

Then he cut out the Giant's heart. As he was dying, the Giant's jaws began to close tightly. Woodtick was the last one to escape from the Giant's belly when Giant's jaws closed. But Coyote caught hold of him and with all his strength pulled Woodtick out of the Giant's mouth. "We can't help it but you will always be flat headed from your experience," said Coyote as he left and started again on his world trip.

From there the traveler continued on to what is today Missoula, Montana. Coyote walked along between Lolo and Fort Missoula when he thought he heard someone call his name. But he could not see anyone. He trotted forward again, and heard his name called again. He stopped and when he looked into the woods, he saw two women sitting down beside a river.

Coyote swam across the river, and went up the embankment to the women. They were very good-looking women, thought Coyote, maybe he could marry one of them. He sat down between them, but they stood up and danced down to the river.

"Wait for me," called Coyote. "I'll go swimming with you." He took off his jacket beaded with shells, denoting that he was a great Chief.

"We don't want to wait, we are having a good time dancing," replied the two women as they danced on into the river. When Coyote joined them, they pushed him down into the water and tried to drown him. Later, Coyote's partner, Fox, appeared from around a bend in the river, looking for something to eat. When he looked into the river and saw something lying on the bottom, he said, "This must be my partner, Coyote!"

Fox pulled out the object, and when he was sure it was Coyote, he made a magical jump over him and brought Coyote back to life. Coyote said, "Oh, I must have had a long sleep."

"You were not asleep, you were dead," replied Fox. "Why did you go near those women, you had no right to be near them, they are from the Shell tribe."

Coyote climbed partway up the hill and set the grass on fire. Later it was discovered that the women could not escape, and died in the fire. Today some shells have a black side, because they had been burned at the same time

From Blue Panther Keeper of Stories

http://groups.msn.com/KeeperofStories
http://www.smartgroups.com/groups/keeper_of_stories_3

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