Tues., Feb. 15, 2005
native
american arts daily news, presented by
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COMMUNITY:
Music for the elders
Grand Forks
Herald - Grand Forks,ND,USA
... way to draw people to
hear about the Native American elder's issues.".
Budget cuts to programs for both American Indian elders and to
arts and education also ...
See all stories on this topic
Ashley
Brown Futrell
Charlotte Observer
(subscription) - Charlotte,NC,USA
... Fritz Scholder,
whose mix of pop art and Native American imagery is ...
Born in Minnesota, Scholder taught at the Institute of American
Indian Arts in Santa ...
Jemez
Pueblo Drum Group To Perform at Grammies
Albuquerque
Journal (subscription) - Albuquerque,NM,USA
... has been
nominated this year for a Grammy for Best Native American
Music Album ... of America Records -- lobbied the National Academy
of Recording Arts & Sciences ...
Loretta
gets her due at Grammys
The Tennessean
- Nashville,TN,USA
... The first release on Tamara Saviano's
arts education non-profit American Roots Publishing ...
was emotional in collecting his first Native American music
album ...
Beyond
Legends; David Carradine to Play Jack Kreager in Beyond ...
New Age Media Concepts - USA
...
winning screenplay)written by and starring writer/actor-martial arts
champ Nik ... early summer 2005 The Story of The Legendary Native
American Warriors, known as ...
The
Inyo Register
Inyo Register -
Bishop,CA,USA
... After the devastating Christmas day
theft of valuable Native American artifacts and ...
been reported to an organization called Antique Tribal Arts Dealers,
Lloyd ...
Tribune
events calendar: February 15
Sebastian
Sun - Sebastian,FL,USA
... Festival: Pirates Cove Resort
and Marina, Sunset Celebration Arts and Crafts ... Eagle
Pipe Dancers: Native American dance, meeting, 7-9 pm, Stuart
Recreation ...
New
Coffee Shop Launches Fresh-roasting Operation
TheDay (subscription) - New London,CT,USA
Norwich
-- In Southwest Native American lore, the mythical Kokopelli
came to a village ... opened at 64 Broadway in the Norwich Arts
Council building Monday ...
This once a day Google Alert is brought to you by Google.
From: "ghwelker"
[NA-CHICKAMAUGA] False Indian Organization Warning
Please feel free to distribute, please help us to combat the
exploitation of the American Indian People!
False Indian Organization Warning issued by Comanche Lodge.
http://www.comanchelodge.com/
For Immediate Release:
According to the authorities, an organization registered online as
the "Original Keetoowah Society" is operated by none other than
William Scott
Anderson of Cabool Missouri.
This individual is claiming to teach Cherokee Spirituality and
Religion over
the Internet.
The individual registered as operating this false organization has
also been
linked with numerous bogus Indian Tribes over the years that includes
the
following:
The Southern Cherokee Nation, Indian Creek Band of Chickamauga located
in
Deltona Florida, Western Cherokee Nation of Missouri, and last but not
least
the Amonsoquath Cherokees led by convicted felon Martin "Walking Bear"
Wilson.
All of the above mentioned groups are entirely false.
Anderson for several years was claiming on the Internet that the
Amonsoquath
Group he represented was a federally recognized Indian Tribe. Anderson
was
known to solicit donations online for several years under the false
auspices
of maintaining an Indian Reservation.
It is to be noted that the State of Missouri has no Indian
Reservations.
In 1996 Anderson was known to exploit the Lakota People by also
soliciting
donations on New Age Newsgroups while claiming to have received a
vision from
the Virgin Mary who Anderson claimed was the Lakota Peoples Sacred
White
Buffalo Calf Woman.
Anderson at that time claimed that the White Buffalo Calf Woman
instructed
him to go to Bosnia to stop World War III from taking place by teaching
Europeans the Lakota Religion, which would, according to him, spread
world
peace.
Anderson claimed this event would take place by gathering the people
of the
world in the very same way as was seen in the Hollywood Movie Close
Encounters of the Third Kind.
Anderson was caught committing this perverse exploitation by several
American
Indians. These individuals were informed that Anderson was begging for
money
on several New Age/Witchcraft discussion groups under the titles of
Pipe
Carrier, Native Peace Delegate, and also was representing himself as an
American Indian Prophet in the spirit of Wovoka the famous Paiute
Ghost Dance
teacher.
As a result of this intervention, Anderson was quickly exposed as a
fraud to
the American Indian Community through several popular Native
Newsgroups.
William Scott Anderson has now turned his greedy eyes towards the
Cherokee
Nation and is currently engaged in exploiting the names of respected
Cherokee
Indian Leaders as a way to solicit money online in yet another
monetary scam
being done in the name of the American Indian People.
Once again this Charlatan William Scott Anderson is exploiting yet
another
respected American Indian Nation, and he is currently engaged in
exploiting
the name of the Honorable Cherokee Chief Chadwick Smith.
In addition to these gross unethical abuses of honorable Indian
leaders,
William Scott Anderson also exploits the name of the Chief's own
ancestor the
respected Redbird Smith as yet another way for Anderson to beg for
money
online in the name of American Indian People.
Please be advised that none of the scams and the numerous false
organizations
operated by William Scott Anderson either now or in the past have been
authentic American Indian organizations and they have all been based
entirely
on falsehood and deceit.
William Scott Anderson is a wicked fraud and a very well known
exploiter of
the American Indian People and as such this depraved and twisted
individual
should be shunned by all.
Anderson is proud to boast associations with such dubious exploiters of
American Indian People such as Robert "Ghostwolf" Franzone, Harley
Swiftdeer,
Brooke Medicine Eagle, and many other well-known frauds who continually
exploit the American Indian People.
If you or anyone you know has been victim to the fraud perpetuated by
William
Scott Anderson, please report such incidents to the following
authorities:
United States Department of Justice:
U.S. Department of Justice
From: "ghwelker" <ghwelker3@comcast.net>
Subject: Outstanding American Indian Women
News 2/8/2005
This will be a special recognition. Read the narrative. I already
called
her and you can submit a color photo rather than black and white.
Please share this information with those who might wish to nominate a
fellow Tribal member or another outstanding Indian woman they know.
This
is a fairly painless thing to do to recognize a woman in your
community.
Thanks so much!
100 Outstanding American Indian Women - Call for Nominations, deadline
02.15.05
The National Congress of American Indians is hosting a reception in
March to honor this year's Outstanding American Indian Women. The call
for nominations is below. For more details, call Julie Johnson at
360-645-2548.
Request for Nomination
A book will be published in 2005 identifying 100 Outstanding American
Indian Women. A committee for outstanding contributions made at the
local, regional and/or national levels for Indian people will select
the
individuals for the book. Nomination deadline is February 15, 2005.
If you would like to nominate an individual:
1. Fill out an application form, which lists the name, tribe, her
address, phone, fax and/or e-mail address.
2. Submit a "resume" of the individual you are nominating.
3. Submit comments of accomplishments and why you think this individual
should be included in the book. Your comments may be included in the
publication.
4. Mail a 5 x 7 Black and White picture of the individual nominated.
5. Include your name, address, phone number, e-mail address in case we
need clarification or additional information on your nomination.
If you would like to nominate an individual and withhold your name,
just
mail the resume, positive comments on why the individual should be
considered, mail a 5 x 7 Black and White picture to Julie Johnson, Inc.
Post Office Box 827, Neah Bay, Washington 98357.
If you have any questions, please call 360-645-2548 (Home/Office),
360-645-2077 (Makah Consultant Office), 360-645-2500 (Fax), 360-640-
0222 (Cell Phone)
I close with appreciation for your time and services in helping me to
accomplish the goal of recognizing our Indian Women Leaders!
Sincerely,
Julie Johnson
The Americana Indian and Western Show is coming to our area. This
traveling show comes four times a year. First 4 shows will be held at
the Westpark Hotel in McLean, Va....The other three shows will be held
at the Margaret Schweinhaut Senior Center in Silver Spring, MD. The
Navajo Silversmith, Alvin Tso, will be a guest, only at the Tysons show
(Westpark Hotel). For further information on
dates/times/directions/items, pls access the link below:
National Center for Cooperative Education scholarship program*****
The National Center for Cooperative Education in Natural Resources
(NCCE) is interested in better serving students interested in pursuing
careers in natural resource fields with tribes, BIA, or other natural
resource agencies.
NCCE offers:
Minimum requirements are:
To apply:
Send Application Packet to:
Application DEADLINE: MARCH 5th
for additional information contact:
From: dorindamoreno
We are still in the process of looking for a Native American Student
Intern for Spring 2005 and for 2005-6 academic year. We hope to
find
an intern ASAP as we are eager to support the Native American
community.
Can you forward the below email to the members of the Native American
student community? Also if you have any suggestions on how to promote
the internship, please let me know. Thank you so much.
Jennifer
Now Hiring!!
From: "ghwelker"
Presention by Dr. Tom Porter, sponsored by Lotus Music and Dance
featuring the native traditional Areitos of the Iroquois Confederation
of the Northeastern USA and Canadian frontier.
From: George Lessard
http://www.amazon.com/exec/obidos/tg/detail/-/0816522782/104-4144017-1587941?v=glance&st=*
Palmer, Gus, Jr. Telling Stories the Kiowa Way. Tucson: University
of Arizona Press, 2003. 170 pp. ISBN 0816522782, $17.95.
Reviewed for the Anthropology & Education Quarterly by
David Samuels
University of Massachusetts
© 2004 American Anthropological Association. This review will appear
on the web site
The Anthropology & Education Quarterly publishes reviews of current
books in the anthropology of education and related fields. The Book
Review Editor identifies the books to be reviewed and solicits each
review from an appropriate scholar. The Book Review Editor may also
consider reviews submitted voluntarily at his or her discretion, but
volunteered reviews are rare. The Book Review Editor makes the
decision whether to accept the review for publication. This policy
has applied and continues to apply to all book reviews, whether
published on the AEQ web site or in the paper journal.
Please send your contributions for the ANKN Listserv to Alaska Native
Knowledge Network
If you have any suggestions, questions,
or
comments, please email Alaska Native Knowledge Network
George Lessard-Media Specialist
From: "ghwelker"
CALL FOR STUDENT WRITING
The 28th Annual California Conference on American Indian Education is
approaching quickly and, once again, we wish to showcase the writings
of American Indian students from our state in a small booklet
(chapbook) available to each participant who attends the
conference. We are requesting poetry, short stories, and photography
from all K-12 American Indian youths who reside in California. This is
the fourth year we have requested photographs. If possible we would
prefer black and white photographs but will accept color.
All submissions should address the conference theme "Educating
Tomorrows Leaders." Photographs and writings that demonstrate the power
of intergenerational education, whether formal or cultural, are
especially welcome.
Please inform your youths about this opportunity to have their work
published and encourage them to submit their writings to:
American Indian Education Program
Copyright will remain with the authors. Works submitted for publication
will not be returned, so please send copies only. Each youth who is
published will receive two free chapbooks from the Conference Planning
Committee. All works should be submitted for
review by Monday, March 7, 2005. Along with each submission, please
include the following information:
We are looking forward to publishing the writings and photographs of
our California Native American youths. If you have any questions,
please contact James Graham at (530)749-6196.
Thank you,
The 28th Annual California Conference on American Indian Education
Subject: Sundance Institute's commitment to supporting Native Cinema
From: George Lessard
The Sundance Institute's commitment to supporting Native Cinema is
woven throughout the 23-year history of the Institute along with its
support for the artistic vitality of American Cinema. Rooted in the
recognition of a rich tradition of story telling and artistic
expression by Native Peoples, the Institute established a Native
Program as a means of supporting the development of Native filmmakers
and the exhibition of their work. The Sundance Institute has
supported nearly 45 Native writers and directors over the past 23
years, and showcased nearly 100 films by Native filmmakers. The
Sundance Film Festival's Native Forum is a gathering of Indigenous
filmmakers from around the world, and offers opportunities for them
to share their expertise and knowledge with each other and the
independent film community through workshops, panels, networking
events, and special screenings.
Hero, Hawk, and Open Hand CHICAGO - A translucent, larger-than-life hand with long, tapering
fingers lends an air of mystery to a new exhibit of ancient and
little-known tribal art at the Art Institute of Chicago.
"Hero, Hawk, and Open Hand" is scheduled to be shown at The St. Louis Art Museum from
March 4 to May 30, 2005, and at the Smithsonian National Museum of
Natural History from early July to late September.
Navajo artist Teddy Draper Workshops
Workshop information for 2005
March 15-19, instructor Elmer Yazzie, "cut yucca brush" watercolor technique.
May 16-20, instructor Teddy Draper, Jr., pastel techniques, insights into art, culture, and connecting to nature.
June 7-11, Indian Jewelry Basics (class limited to 4 students).
June 7-11, instructor Teddy Draper, Jr., pastel techniques, insights into art, culture, and connecting to nature.
Web Sites: Literacy in Indigenous Communities by L. David van Broekhuizen, Ph.D. (2000) Essay on the Zuni World View
Cushing also cited an
incidence where he showed a pole that accompanies a theodolite to an old Zuni
man and asked him what he thought the name of it was. In response the old man inquired as to the
use
of the
item. After briefly describing the
implementation of the device the old man provided a rather lengthy
sentence-word that Cushing translated as "heights of the world progressively
measuring stick". The next day Cushing
took the pole to the extreme corner of the pueblo and began "to flourish it
around" until a middle-aged man relented to curiosity and asked what it
was. Cushing then provided the Zuni
name he had learned the day before and the man promptly requested, "Can they
actually tell how far up and down journeying the world is?"
[105].
Indian band seeks to regain its birthright
Wintu Indians Coyote and Badger - Klamath
Coyote hunted all day and caught only a mouse and a lizard. His hunger
grew
bitter and sharp. So he thought to himself, "Badger, my brother-in-law,
is
more than a good squirrel hunter. He is a famous hunter of deer, and
deer
meat is almost as good as squirrel meat. Indeed, better, now I think of
it.
And though I cannot use Badger's squirrel-hunting trick, I can shoot
deer. I
will go out tomorrow with Badger to learn where he finds them. Then I
will
be the greatest of all hunters of deer!"
So it was that he rose before dawn the next morning and went to
Badger's
house.
"Dear Brother-in-law," said Coyote, "let us go hunting the deer
together
today."
"No," said Badger, for he liked best to hunt alone.
But Coyote teased and bothered and badgered him until at last Badger
agreed.
Together they traveled to the mountains and crept up through the
chinquapin
bushes toward the forest where many deer lived.
"Now," said Badger to Coyote, "we must separate. I shall go along the
edge
of the forest, and you must creep across the hillside down here. You
will
have first shot at every deer that comes up from the plain, and I will
have
first shot at any deer that comes down from the forest."
Coyote would have liked better to go along the edge of the forest, but
he
was impatient for the hunt to begin. Already he could almost taste the
dark,
juicy deer meat he would have to roast over his cookfire.
"Very well," said he, and he slipped off through the bushes. Now and
again
he raised up to see how Badger fared, and in the shadows under the
forest's
eaves could make out the white mark on Badger's head. But then the
chinquapin bushes came to an end and Coyote could see only buckthorn
ahead.
"Ow! Ho! Hai!" Coyote yelped as the thorns pricked at his ears and
snagged
in his coat. "Ho! Hai! Yow!" Surely, thought he, there must be an
easier way
to get deer meat.
But then Coyote looked up the mountain and spied a deer stepping down
through the trees. "Hah!" thought he. "If Badger does not see it, it
will
come down past me."
He waited for a moment, then saw Badger put an arrow to his bow and
raise
it. Once, twice he shot. The deer turned and trotted on, and soon was
out of
sight. Coyote grinned. Badger, the great hunter, had missed!
Coyote raced up the hill.
"Brother-in-law," said he, as if he had not seen Badger shoot. "Did you
see
a fine deer come down through the forest a little while past?"
"I saw," said Badger. "I shot it."
"You shot it. Brother-in-law?" Coyote pretended to look around at the
ground. "I see no deer. Come, you never shot at all."
"I did." Badger spoke calmly, for he knew Coyote's foolery well. "We
will
follow its tracks and see."
Together they followed the deer's tracks around the curve of the
mountainside. They soon came upon the deer, lying dead with Badger's
two
arrows deep in its side.
"Tso! Two hits!" cried Coyote in admiration. He thought quickly. "Of
course,
had I been near enough to shoot, my arrows would be sticking in him
too.
Therefore, since we cannot both have the deer, we must settle which of
us
will take it home."
"Nonsense," Badger snorted. "It is mine."
Coyote paid no attention. He clapped his paws and cried, "A contest! We
shall have a jumping contest. Let us stretch the deer out right here
and
mark the jumping line by his tail. He who jumps farthest shall have
him."
And before Badger could object. Coyote stretched out the deer, drew the
jumping line, trotted back, took a long rim up to the line, and jumped.
He landed by the deer's ears.
"Ail" said Coyote to himself. "I can do better than that. But what does
it
matter? Little Brother-in-law Badger is so short-legged that I have won
already. He will be lucky to jump as far as the short ribs."
Badger, knowing that to argue with Coyote was useless, walked back to
take a
long run. He barreled up to the jumping line and jumped clear beyond
the
deer's nose.
Coyote jumped up. "Loser tries again!" he cried quickly, and ran back
across
the jumping line.
The second time he jumped only as far as the deer's neck.
The third time he landed by the shoulders.
Again and again Coyote tried. Each try was worse than the last. When
finally
Coyote stopped and stood panting for breath, Badger began to drag his
deer
toward a level spot where he could more easily cut up the deer meat to
carry
it home.
"Ai, hai!" thought Coyote. "I must find some other way to beat him."
Then he
ran after Badger crying, "Stop, Brother-in-law!"
Badger turned and waited.
"The jumping contest was not fair. We must run a race," said Coyote as
he
caught up. "We will run a race, the winner will take the deer, and that
will
be the end of it."
"Hoh!" snorted Badger. "Off with you, Coyote! I won this deer fairly.
He is
mine and that is that."
Coyote planted his paw on Badger's back. "It was not fair, so we will
run a
race," said he. "Come, good Brother-in-law. If you beat me, the deer is
yours."
Now Coyote was much bigger than Badger, and his foot was heavy on
Badger's
back. So Badger agreed to the race.
Coyote drew a new starting line. They made ready. They ran. And Coyote
won,
as Badger had known he would, for his legs were long and Badger's
short.
"Tso!" exclaimed Coyote. "I win and the deer is mine. Lend me your
knife and
carrying sack."
Badger was already angry, and now he glowered and growled. "Why should
I
lend them? They are mine, and I will not!"
"How am I to get my meat home?" Coyote asked. "If I drag it all the
way, my
jaws will be too stiff for eating."
"That is no concern of mine," said Badger with a sniff. "If you were as
clever as you think you are, you would find a vine to serve as a rope
by
which to drag your deer. I see one in a tree in the canyon below." And
he
pointed it out.
"Very well," said Coyote, but then he feared that as soon as he was
gone,
Badger would return and steal the deer. "There is no need for you to
stay,'
said he. "I can manage by myself. Had you loaned me your knife and
sack, we
might have shared the meat, but now I will give you none. So trot off
and
shoot a deer for yourself."
"Gr-r-r," muttered Badger. But he turned and stumped off out of sight.
Coyote made his way down the canyon toward the tree where the vine
climbed.
He went a little way, then looked up to make sure that Badger had not
returned. But he was nowhere to be seen.
Badger had not gone far. He stayed hidden until Coyote was far down the
canyon, and then scurried back. With a snick! slit! slash! of his sharp
stone knife he cut up the deer meat and stuffed it in his sack. Then he
humped the sack on his back and started for home.
Coyote, once he had pulled a good length of vine from the tree, climbed
back
up the hill at a run. His brother-in-law, he knew, was a stubborn
fellow,
and he feared the deer would be gone. But the higher he climbed, the
more
broadly Coyote grinned, for there was no sign of Badger.
"Ha, hai!" Coyote crowed. "I was too clever for old Badger this time!"
But when he reached the flat place, the deer was gone.
"Tso!" yelped Coyote. "How dare that fat little fellow sneak back and
steal
my deer? I'll teach him to trick Coyote!"
He headed for Badger's house as fast as his long legs could take him.
Soon
he spied Badger himself far down the long canyon below.
"Hah, hai!" said Coyote in glee. "I have the thief now! I shall run
along
the mountain and cut down into the canyon ahead of him. When he comes
by, I
shall fill him with as many arrows as Porcupine has quills."
Coyote raced up and down along the mountainside like a four-legged
wind.
When he reached the canyon floor, he crouched down behind a great
boulder,
taking care that his ears and tail were out of sight. His bow and arrow
he
held ready as he waited. And waited. And waited.
At last he raised his head above the boulder to peer up the canyon.
Badger was nowhere to be seen.
Nowhere, that is, until Coyote turned to look down-canyon. There, far
off,
was Badger with his sack on his back, heading for home.
"Hai, yowh!" Coyote howled, and stamped a foot in anger. "The fat
little
sneak has already gone by! He is faster by far than I thought. But next
time
I shall have him."
Coyote set off once more. He raced up the mountainside and up and down
along
the ridge above the canyon until he had gone far beyond the place he
guessed
Badger would be. In a flurry of stones and earth he plunged down into
the
canyon and hid behind an oak tree, his arrow ready against his
bowstring.
And waited. And waited. And waited.
"Hai, yai!" cried he at last. "Has the little thief passed me again?"
And he
ran a little way down-canyon until he saw, far off. Badger with his
sack
upon his back, heading for home.
Coyote was angry enough to eat Badger instead of deer meat. With a yelp
and
a yowl he scrambled back up the mountainside and tore along the ridge.
"I'll
get him this time, the stumpy-legged cheat! Badger, you are as good as
shot
and skinned," he panted as he ran. "I'll eat you alive, I will!"
But down in the canyon once more, hiding behind a clump of willows.
Coyote
waited. And waited. And waited.
And once more, when he stuck his head out to look up-canyon. Badger was
nowhere to be seen. Once more Coyote had not gone far enough. Once
more,
when he ran a little way down-canyon, there, far off, was Badger with
his
sack on his back, heading for home.
"Hai-yowh-oo-oo!" howled Coyote. He was angry enough to bite rocks. He
ran
straight down the canyon, not caring whether Badger heard him coming.
His
ears lay back and his long legs flashed. Far ahead, Badger's strong
little
legs scrambled faster still, but because he was so short, Coyote drew
closer
and closer.
He was only ten paces behind when Badger dived into his hole and was
safely
home.
After a little while Badger, in his house under the ground, heard a
wheedling voice from above.
"Dear Brother-in-law Badger, truly I meant you no wrong. I should never
have
tried to trick you out of your deer. But I was hungry. I have not eaten
in
days," Coyote lied. "Will you not throw me a bit of the head?"
Badger only smiled to himself. He began cutting deer meat in strips to
dry
it.
"Ai, please!" Coyote pleaded. "A bite or two of leg meat and I'll go
away."
Badger paid no attention at all.
"Then toss up some of the guts, dear Badger," begged Coyote in a voice
full
of tears. "I never meant to cheat you. Brother."
But Badger knew better than to trust Coyote again.
And at sundown Coyote gave up with a sigh and went home to a supper of
lizard soup.
Back in the Beforetime: Tales of the California Indians [the Klamath
River
region in the north to the inland desert mountains and the southern
coastlands] Retold by Jane Louise Curry, 1987
From Blue Panther Keeper of Stories
http://groups.msn.com/KeeperofStories
Subject: False Indian Organization Warning
950 Pennsylvania Avenue, NW
Washington, DC 20530-0001
Internet: http://www.usdoj.gov/
Department of Justice Main Switchboard - 202-514-2000
Office of the Attorney General - 202-353-1555
http://www.americana.net
* Tuition assistance - $5,000 annually
* Summer employment
* Employment opportunities after graduation
* Completed freshman year in college and are in good standingpursuing
at
least a bachelor's degree
* Majoring in Natural Resource field
* Interest in working with Tribes, BIA, or other natural resource
agencies
* Complete Federal Employment Form OF 612 (www.opm.gov) or resume (with
all the information OF 612 form requests
* Complete "Verification of Indian Preference for Employment" form
* Letter of Application that includes your perception of you
academic and applied strengths, a description of your career goals and
objectives
* A letter of recommendation from academic advisor or faculty member
that includes how long and in what capacity they have known you as a
student, their perception of you academic strengths, any other
pertinent
information
* Proof of enrollment into a college of forestry to natural resource
program
* Transcript and current class schedule
* Letter of Support from tribal or BIA agency natural resource staff
(optional but helpful)
Doug Eifler>
Natural Resources Liaison Office
Haskell Indian Nations University
155 Indian Avenue, Box 5018
Lawerence, KS 66046
Dr. Doug Eifler: 785-749-8414 or daefler@fs.fed.us
Brenda Brown: 785-749-8493 or bwoodsbrown@fs.fed.us
Elaine Kiefer: 785-749-8427 or ekiefer@fs.fed.us
2005-2006 Native American Paid Internship
Positions Available
The Cross Cultural Center
GET PAID TO SERVE YOUR COMMUNITY BY:
Fostering Multiculturalism
Advocating for Underrepresented and Underserved Groups
Coordinating Programs and Events
Engaging in Ethnic, Cultural and LGBTIA Issues
Promoting Student Activism
Educating on Diversity
APPLICATIONS AVAILABLE AT
The Cross Cultural Center
The MU Information Desk or visit http://ccc.ucdavis.edu
ALSO attached to this email
*** Deadline Extended: 4:00 pm, Monday, February
14, 2005 ***
Jennifer Chow, Ph.D.
Assistant Director
UC Davis Cross Cultural Center
(530) 752-4287
FAX (530) 752-5067
Jenchow@ucdavis.edu
Subject: Mohawk Creation Legends of the Iroquois (online movie clip)
streaming video
Mohawk Creation Legends of the Iroquois
http://www.presenciataina.tv/CreationStory.mov
Subject: AEQ Book Review of Telling Stories the Kiowa Way
http://www.ubcpress.ubc.ca/search/title_book.asp?BookID=3875
http://www.powells.com/cgi-bin/biblio?show=Trade%20Paper:Used:0816522782:13.50
http://search.barnesandnoble.com/booksearch/isbninquiry.asp?pwb=1&isbn=0816522782
1919 B Street,
Marysville, CA 95901
Phone: (530) 749-6196 Fax: (530) 741-7840
email: jgraham@mjusd.k12.ca.us
Student Name Tribal Affiliation
Age of Student
Phone Number
Address Sponsoring organization (i.e., Title IX, IEC, or school)
http://festival.sundance.org/2005/?=native&107
Early tribal artifacts put in spotlight
Little-known items focus of exhibit in Chicago
Chinle, Arizona (Canyon DeChelly)-
Seminars and workshops have limited capacity and usually require enrollment months in advance.
dechelly2000@yahoo.com
Native American Links Page
Indigenous Peoples Literature
Wisdom of the Old People
Native American Summer Camp Info
Native Village(117K)
HTML Format (70K)
PDF Format(117K)
Excerpt (Complete article is available in PDF)
By David Whitney
At War Against Dam, Tribe Turns to Old Ways
Petition in Support of the Winnemem Wintu Tribe
http://www.smartgroups.com/groups/keeper_of_stories_3
posted by Amerindian Arts at 4:20 PM
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